Soudabeh:
One of the properties of the night and day is that they can follow each other, that is, the deed which has not been taken at night, it can be done on a day and vice versa.
Who is man and what is he?
A person who has seen the day and night and enjoyed Selat ( whenever God reads the person is called Selat) and he has revelations in the form of sounds of prayer, that is, human nature is in the form of Day and Night.
There is Selat according to the night and day and there is prayer according to Selat ( when God reads the person).
O Lord! Gather us among those who gathered with the prophet
and his household (P.B.U.H.). This structure means that the person is gathered with intercession of the prophet and his day and night is connected to the day and night of the prophet and his household (P.B.U.H.)that's mean, they include the intercession of the prophet and his household (P.B.U.H.). It's like I have a night, its worth is as much as one night while one night of the prophet is equal to one thousand nights.
That is, the model of intercession of Mohammad and his household (P.B.U.H.)is the same as Al Qadr (Grand night) which is better than one thousand nights.
It is as if this imprisonment is due to the things that must be done and revelation, the not done.
The cause must be remedied and remanded in order for the person to be released from prison.
Imprisonment is where a person is caught and can not be released from there. And this imprisonment has come about through a series of shortcomings. The solution is to connect to the throne and prophet, and the House (Mecca). That is, one has a problem with one of these. One can check the tongue, eyes, and organs of the body with the instructions of the throne and the revelation to find out where his problem is. And to solve the problem, one must be connected to these four things (the throne, the revelation, the Prophet, the House). It becomes responding to the prayer.
According to surahs Ghafer and Ash_Shura, the forgiveness of the believer and his return from sin make him a companion of the throne.
Occasional unseen messages reach the person, but sometimes they are overlooked or delayed and no other unseen messages are received.
The correct way to identify the unseen message is to match the book.
To flow mercy and kindness
He is worthy of (your) being wary ( of Him) and He is worthy to Forgive. Sometimes they get lost in life and imprisonment happens. That is, a man sees himself and his life.
These four points make human life useful. The most important deviation in the realm of human life is that his needs are limited to a series of daily tasks such
as a car, home and so on.
In fact, someone wishes for the throne to enjoy the prophecy and wants to dwell in the diving House.
Many of the things that we pray for the problem to be eliminated, those problems are essential to our lives.
We are not saying we want trouble, but to connect with the throne, the Prophet, the revelation and the House ( of God). One has to face these fields that inevitably have to create a stream of guidance for
و انت الظاهر فلیس فوقک شی و انت الباطن فلیس دونک شی
Not upstream and not downstream. Every human has both upstream and downstream. These make the system of the guardian. The code of the guardian system is first, last, outward and inward. Because in the system of the guardianship the one must be behind the guardian. There is before and after well as upstream and downstream. There exist the characteristics of the guardian.
God Himself is the First, Ty the Last, the Manifest and the Hidden, and He is the creator of the creature that has the first, the last, the outward and inward. It also proves that man is in the divine system of the guardianship that is before us and above us. The appearance and the interior of man are not one. But it must be in accordance with what God wants.
The most mysterious creature of God is the prophet Adam ( P.B.U.H.). Because of his first and his last dimension and his appearance and his interior dimension, there is a lot of dignity and space distance. Because he has a lot of processes. Every one finds obligation in relation to their first and the last and their appearance and inner and Dain( obligation) and poverty.
As you look at the child, as the child grows older, his or her power of concealment also increases. In the guardian system, this becomes very important. Some of the traits are like with these four words.
The first and the last, the Manifest and the Hidden are for God. And it is one of the characteristics of His A hadiyat (0ness) and Robobiyat (Godhead).
Man cannot get out of Dain (obligation), poverty and affairs while he is in this world.
The amount of Dain (obligation) is determined by the amount of growth. The amount of growth is the amount of empowerment and the amount of your empowerment is the amount of your evolution toward perfection or set of perfection and it is called growth.
You show the growth with the vector. That is to say, as human growth progresses, the capacity for expression and concealment also increases.
Anyone who wants to express power must be able to hide it. If one wants to activate his thinking, he must turn off what he knows as thinking. That is to say, he must be able to appear and not reveal what is inside. The most ethical person is someone who is not the most ethical at the same time he is not the most ethical person. Like Haj Qasim Suleimani, although he is the most ethical one he turns it off, no one can be his opponent. Ability is Quitting and Fel( intending). And if one wants to do something like that, it is called habit, notability ( that is to say, without leaving one job and intending to do another, this is called habit, not the ability). The attribute must be stated somewhere and concealed somewhere else. Man acts this to all perfect traits. From adulthood one is able to quit an action and do another action this is called ability. This essence of creativity stems from this inside and outside. Several things can be done concurrently. She can work to hide and show off her capabilities, however, one can become neither pure appearance nor pure inward. It turns out that a perfect one can hide all talents in one prayer. This prayer is the inner of Hazrat Fatima (P.B.U.H.). She can places prayer as a seed in history and makes it appear somewhere. This is called outward and inward.
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